I had left the Pitusa Hotel early in
November, to reside in Sandy Ground, on the French Side. As described elsewhere
in these memoirs, Yanyi/Yiyi/Xinyi Liu’s mom – my hopeful future mother-in-law,
aka Ah-Ying, aka Sherry Ying – in an effort to help me remain on the island
until, I suppose, circumstances might render me useful, had arranged with a
friend (more like ‘frenemy’) of hers, Amy, for me to live and work in Amy’s
restaurant. Amy – I forget her last name and her restaurant’s business card,
which I still keep, does not have it – had been cheerful and full of promises
to Ying when we’d sat down for drinks and negotiations under the sea-almond
tree in the courtyard of the Honeymoon Spot (long since defunct). She assured
Ying of the grand prospects of her recently-acquired establishment and all the
useful skills I would learn in her service. In private, Amy assured me Ying
would soon come to her senses and realize that, whatever one thought of me
personally, having her daughter married to a dutiful lad with a Canadian
passport was a safer bet for the long term than trusting the whims of a
‘husband’ (boyfriend/sugar daddy), old Reuben Beauperthuy, who was wise in the
ways of the world, and of the ways of women in particular; who was ever on
guard against collectors of auriferous minerals, and whose children and siblings were keen to guard their inheritance from the
painted claws of some Oriental usurper. Time was to prove Amy correct – small
consolation thought it has been.
The weeks of sixteen-hour days
dragged on, my burden lightened only by the fact that the Honeymoon Spot’s
business was mercifully poor, partly owing to its location in a sketchy part of
the French Side far from any of the major tourist or residential districts,
partly (such, at least, was the opinion of Rosie, Amy’s Afro-Cuban aide de camp
– another ‘frenemy’) because Amy insisted that the restaurant’s menu be built
around French cuisine, real French cuisine, with no relation to the islands. Hence,
it had none of the lure of exoticism that drew folks from the tired grey
Metropole to joints with bright, fun, unashamedly Antillean names like ‘Talula
Mangoes,’ ‘the Boo Boo Jam,’ or any of the menagerie of establishments which in
name and/or décor drew on deep-rooted images of Creole belles and West Indian
hospitality. As it was, Amy preserved the cartoonish murals around the compound
which depicted scenes of turn-of-the-last century Sheriffs pursuing rogues on
the US-Mexico border, somehow related to the previous incarnation of the
Honeymoon Spot, with the new addition of French cuisine cooked by Chinese chefs
who didn’t understand it and an Afro-Cuban who disapproved of it, which nobody
was much interested in trying, and which gave bad impressions to those who did.
The only repeat customers were friends and relatives of Amy’s, and Xinyi’s mom,
who once came with Reuben for lunch and had much awkward explaining to do when
Reuben saw that the pesky Canadian troublemaker was still on the island and
had, by obvious inference, been given the means of staying there through the
assistance of Ying herself.
As business failed to pick up and
the chefs she hired kept abandoning ship, Amy grew more lax and I was permitted
to go off on walks into Marigot in the afternoon, where I would feed my soul
with the charming French colonial architecture (in my opinion, the best
colonial architecture by far), the flowers and trees which made the whole town
lush and colourful as a Toronto garden in summer, and the awe-inspiring sight
of the Sea. At that point in my life, I had not yet read Edmund Burke’s essay
on the theory of the Sublime, but I understood intuitively the aesthetic
sensation Burke describes as I strolled below the clifftop fortifications and
stared out at the waves – there, a deep blue-black, not turquoise like the sea
at Philipsburg – the waves and the incomprehensible vastness in which the white
sailing boats tossed disconcertingly, and in which I stood on my tiny, salty
rock.
I wasn’t getting much done, however,
and unpaid servitude in a restaurant, in the most isolated corner of the
island, was obviously not sustainable. Because the Dutch Side was where I’d
first resided and where most of my friends lived, and because, as far as I
could tell, the Chinese community was more numerous and capable of insulating
its affairs on the Dutch than on the French Side (the Dutch SXM police being a
lot more…easy-going…than the paramilitary Gendarmes), it was the natural
assumption that I must seek a job on the Dutch Side. My emphasis on the Chinese
business community was quite logical: who else would hire an illegal? Yes,
maybe one of the strip club brothels (anti-euphemistically referred to as
“whorehouses” on SXM), but the job descriptions…ehh, I likely would not have had
much luck. Thankfully, at the Honeymoon Spot, business was terrible, and, out
of either pity or grudging acceptance that imposing harsher conditions on an
employee who was already working for free might lead to legal troubles, Amy let
me spend weekday afternoons heading over to the Dutch Side in search of paid
employment.
I would take a bus over the
mountains which fill the middle of the Island, disembarking in the lowlands, by
the Great Salt Pond. What to do then? I should add that I did not own a cell
phone at the time. I did the only thing I reasonably could do: I trekked and I
tramped, all along the gravel road shoulder, underneath the scorching tropic
sun, stopping whenever I found a likely-looking establishment and asking the
boss or whichever employees were present if they needed anyone. In other words,
I was doing what the misguided stereotypical Baby Boomer in North American
memes tells the younger generation to do when looking for work (though such a
method has long since become absurd and useless up there). I had only been a
high school student in Canada and had not finished Grade 12, thus it was my
first experience of seriously looking for work anywhere. Naturally, everything
was a rejection, which worried me and made me grow timid. I favoured the smaller
and shabbier establishments (though not so small and shabby they looked like
they didn’t need any staff besides the owner), both grocery stores and
restaurants, both because it was probably that their requirements would be less
(in terms of skills and “papers”) and because the staff were usually more
laid-back and friendly. Mind you, I did go to the gigantic A-Foo Supermarket in
downtown Philipsburg, whose 2nd floor offices resembled a busy
mid-century newsroom or typing pool.
After a day of fruitless searching,
I would stop by at the Pitusa Hotel to pay a call on Wu, the night watchman,
who had become one of my first friends on the Island. Wu lived in apartment in
the rear of the hotel, where it opened onto the back courtyard on the edge of
the Salt Pond. The Pitusa had originally been a grocery store, the New China
Supermarket, circa the 1960s-1970s. Sometime early in the long tourism boom
which enriched the Netherlands Antilles through the 80s and 90s up until the
Great Recession of 08-09, it had been converted into a hotel. In common with
most of the locally-run hotels and guesthouses on Sint Maarten, a fair
proportion of the rooms and suites were not rented out as hotel rooms, but as
apartments on a monthly basis – while I was there, the rates ranged from $400
USD at the squalid bottom to $700-900 or so, with the most desirable apartments
being situated on the second floor, away from the street. In the largest and
furthest-back, with a kind of sunroom overlooking the courtyard lived Teresa Mock,
the owner of the hotel and unofficial empress of the local Chinese community.
The apartments which lined the corridor that ran through the bowels of the
Pitusa from A.T. Illidge Road to the pondside courtyard were inferior in
furnishings and comfort – upper floors, for instance, were created by sliding
sheets of plywood over brackets mounted into the concrete walls. This meant
that the ceiling below was just high enough for a man of average height to
stand up, while he’d have to stoop uncomfortably on the second floor. As a
result of the haphazard partitions necessary due to the converted floor plan,
some of these units were spacious, while some would be condemned in more
well-regulated lands for having insufficient space for their often-numerous
occupants. All suffered from a lack of sunlight and ventilation. The tenants of
these were almost entirely Chinese supermarket and restaurant workers or
migrants from the Dominican Republic, with one St. Lucian family, one set of
Jamaicans and one Guyanese couple rounding out the lot.
Wu and his colleagues – a shifting
set of three to five men who, at least on the Island, lives as bachelors –
dwelt in an apartment that appeared to have been stuck onto the structure of
the hotel as an afterthought, like a barnacle on the body of a whale. It was
cramped, crowded and unbelievably filthy….the seatless toilet was black – not
brown – inside its bowl; the bathing area was a rough concrete trough in which
the occupants (police-phobic Wu excepted) had once slaughtered a kidnapped
goat. A very literally kidnapped goat. I nonetheless enjoyed visiting, because
Wu was a good-hearted fellow and I could watch pirated movies and listen to
Chinese music, of which I was fond. In those days of trekking around looking
for work, he gave me bowls full of oatmeal, cooked very thin and made with
powdered full-cream milk and sugar mixed in, a heavenly refreshment at the
time, as I had no money at all to buy food or beverages (though I could get
water out of the hose round back of the hotel) to sustain me on my wanderings.
I still remember his generosity with extreme gratitude.
One day, where I’d been unsuccessful
as usual, Wu suggested that we go together to a supermarket two buildings down
from the hotel and ask there – he would go as my middleman. Before I proceed
further: the company that operated the supermarket in question is still in
business as of the last time I checked. While the law holds that true
statements cannot count as defamation (put another way, it is a defence to a
charge of defamation to show that a statement is true, among other things), I
nonetheless consider it prudent to change the names of the supermarket and the
owners for the purposes of this account. Besides, several years after I left
the Island for the first time, the supermarket in question moved into new
premises, markedly more modern and hygienic, to all appearances, than the ones
in which I lived and toiled. Too, the hardships now memories, I am immensely
thankful to – I shall him here – Mr. Vong for making available a means by which
I could remain on St. Martin for the sake of my beloved Xinyi, longer than
would otherwise have been possible.
Back in October (it was now very
late in November), Wu had taken me around to “Sunshine Foods” (not its real
name) and asked about finding me work. Back then, though, it was mainly just an
idea to get me more integrated into the community, give me something to do, and
help me pick up the Chinese language – Mandarin being the lingua franca at
Sunshine Foods. I was turned down by Mr. Vong, who (accurately) remarked that I
looked like a scholar, not fitted for the brutal manual labour and long hours
the job would entail. Now, somewhat curiously, although I didn’t look the least
bit more workman-like, Mr. Vong’s attitude was changed. The part of Wu’s
pleadings which seemed to affect him the most was when Wu stressed that my visa
would soon expire, making me an “illegal”…thus, I would not be going to
complain to any labour or employment standards commission. My evident desperation,
demonstrated by the fact I had not abandoned my noble but impractical quest,
also seemed to weigh, although perhaps I am being too harsh on Mr. Vong’s
character.
There were two modes of being a
grunt-level employee at an SXM supermarket back in those days. It probably
hasn’t changed. These were crudely described as “Chinese-style” and “Black-people-style.”
The two methods got the same monthly salary for the same types of work and
levels of experience. The employees on “Black-people-style” worked six days a
week, eight hours a day, got paid fortnightly, looked after their own rent and
food, and went home after work as employees do in most of the Western World.
The employees who worked “Chinese-style” worked thirteen-hour days (with two
hours off in the middle of the day for a siesta, unless it was an especially
busy day), seven days a week (half-days on Sundays), and were paid monthly. The
compensation for this extra labour was that Chinese-style employees got to live
in company-provided housing and got free lunch and supper provided by the
company kitchen. Boss and workers ate together, “from the big pot” 吃大锅饭, as, apparently, is the case in a lot
of old-fashioned Chinese businesses back in the motherland. Since I had no
money for first and last month’s rent on an apartment, and could hardly endure
seven days a week of heavy labour waiting for it while sleeping on the streets,
I opted for “Chinese-style” employment. It would also be better for showing
commitment, for camaraderie and improving my Chinese – which was not a mere
whim, since Xinyi’s mom had truly terrible English.
When Ying found out that I had
secured a position at Sunshine foods, she was delighted…to this day I’m not
entirely sure why. I would remain on the island longer, for sure (and why she
wanted me to do that was not clear either), and I suppose it made up for how
her finding me the place at Amy’s restaurant had turned into such a mess. The
night before I was due to start work at Sunshine Foods, Ying came to up to
Sandy Ground to pick me up in her maroon Suzuki Ignis. I loaded all my worldly
possessions into the jaunty hatchback, then we journeyed back to the Dutch
Side.
The hardships began as soon as we
arrived at the Sunshine Foods workers’ compound, a walled courtyard containing
two low, unpainted concrete shacks. One of these was the residence of the
Chinese “coolies” (the term was still used by the SXM Chinese, so I’ll use it
here). I unloaded my suitcases and stripey plastic bags (what are those
called?), and Ying returned to the Blue Flower restaurant on Bush Road, across
from the Photo Gumbs, where she, Xinyi, Xinyi’s uncle and aunt, and her two
cousins lived.
There wasn’t much to say about the
worker’s dorm. It was a crude rectangle, divided into two rooms by a doorless
portal, each the size of a bedroom in a typical Canadian house. Each room had
cots and the front room had a bunk bed (the top of which I would get, once it
was available), all with rickety red metal frames. Some of the men (not me) had
cabinets for their possessions. Seating was one’s bed or else plastic lawn
chairs and milk crates. There was a CRT TV and a DVD player for the 80s and 90s
films and karaoke tapes the workers sometimes watched (I never saw an actual
television feed on the TV). The bathroom was small, dark, its floor covered in
sand. The shower was a green garden hose with a squeeze nozzle run through a
hole in the wall. I noticed later that a small print of “Chairman Mao goes to
Anyuan” was placed above the interior of the front door, like an icon of a
saint. Fitting for an above of peasant-turned-proletarians. There was no bed
space available to me the first night. A makeshift was improvised. A couple
cartons that had once held jugs of Alberto-brand vegetable oil were flattened
and tossed on the floor. My shoulderbag served as a pillow and a thin cotton
print bedsheet as my blanket. Even under this frail covering, it was like a
sauna. The cinderblock walls – a wretched material for the tropics, popular
because cheap and hurricane resistant – exhaled humidity and there was no fan
(forget about AC) to provide relief. The floor here, too, was dirty and I could
hear the sand scrunching loudly beneath the cardboard as I shifted position.
During the night, I neither slept fully nor quite woke. Extreme fatigue kept me
sedated yet occasionally I would open my eyes (possibly sometimes I was
dreaming), because I was disturbed by the attentions of insects. In darkness,
it seemed (or this was my dream) that I was being ravaged by hordes of ants
that were making a feast of my exposed skin, especially my forearms. I brushed
them off, and scratched and clawed, digging hard under the welts. At other
points, I suspected mosquitos and so cocooned myself in my bedsheet, as I’d
read accounts of US soldiers at Ke Sanh doing to protect against being bitten
by rats. In hindsight, it probably was mosquitos; I had no recollection of
buzzing, but Sint Maarten mosquitos are small and quiet compared to the species
that ravage campers in Canada in the summertime, and I was really half out of
my mind. The next morning, sore and tired, I started work.
I will tell my experiences in
anecdotes; scattered vignettes. That is not unlike how I experienced it.
Indeed, one of the strangest aspects of those days, which I observed and which
struck me as uncanny, even frightening, at the time was how a whole period of
three or four months felt like a disturbingly real dream or a drunken
trance…there was something not quite real about it. Part of this must have been
the simple consequence of chronic exhaustion and the perfectly natural
anxieties caused by being away, thousands of kilometres away, from home and
family for the first time in my life. I suspect, however, that there were
things about the character of where and in what situation I found myself that
affected my mind in ways that would not have occurred had I been equally far or
farther from home, but in a society which operated according to the familiar
and fundamentally homogenous laws of the Metropole; the Big City of the Global
North. The light was different; the angles in which life happened were jagged
and askew – folks in a place like Toronto don’t realize just how flat and
geometrically ordered and uniform their world is, and how disorienting it is to
find yourself in a place that does not conform to such principles. Shocking,
too – first in the “OMG” sense; in the longer term, in the sense that it made
one’s mind operate – was how rules…not the petty superficial ones but the
primal “that’s life”/”that’s how the world works” sort of rules that prevail in
every Big City in the West (irrespective of its paper laws) did not apply.
Nobody was even away of the existence of the worldviews and mindsets which most
everyone take as universal back home. The treatment of animals, notions of time
and space, the isolation or connectedness of the individual; all were
unrecognizable from their Toronto equivalents. On a more formal level, the
understanding that one could not and should not appeal to a higher (temporal)
authority to deal with certain situations, and that one not only can but must
deal with them yourself personally was new. In Toronto, I could only conceive
of calling the police to help Xinyi; people would be angered, critical,
disapproving and mocking (as they were when being told the story later, except
some immigrants and Québécoises, who are less crassly practical) if one acted oneself. On SMX, oneself was the
only way.
With a few exceptions, most of the
staff at Sunshine Foods had no fixed role. So it was for me. Where the boss
thought I was needed (i.e. where my inexperienced labour could be applied most
efficiently), I went, and I toiled, from eight in the morning until a little
after the supermarket closed for night, officially at 9:00 p.m., closet to 9:30
on Fridays and Saturdays. Like jumping into cold water, my experience of the
labouring life in what, really, wealthy tourists, timeshares and resorts aside,
was the Third World, began with a rude surprise, though it did not become more
comfortable with time. My first tasks – to which I was thankfully assigned to
with lower frequency later on – were in the…I shall call it the “packing
department,” as it combined the functions of the produce and meat/deli
departments of a North American supermarket. In one extremely cramped, white-tiled
room, divided for half its width by a partition wall, vegetables and fruits
were shrink-wrapped into Styrofoam trays, bulk foods like brown sugar (GUYSUCO)
were taken from hundred-pound sacks, weighed out into plastic retail bags and
bar-coded.
In this same room, a few feet away, wholesale
cases of imported frozen meat were dumped out onto a long stainless steel
table. Workers, armed with metal scoops, would stab at the heaps of
fast-thawing flesh and shove the bits into bags, which they would weigh on
digital scaled and printout barcode stickers for (five pounds people a common
size, though this varied). I say “stab,” because one of the worst features of
the work was the savage pace. One had to dump, measure and pack hundreds of
pounds of meat at a speed that required punching with the scoop, twirling that
bag and smacking on the barcode sticker as faster than your limbs could sanely
move, hampered as they were by the slimy texture of the objects one was packing
and the slipperiness of blood and grease-smeared hands – no gloves, and, of
course, one always had to snatch up some errant fragments with one’s fingers. I
mention “fast-thawing” because any frozen item would thaw quickly in that
stifling heat. There was a fan mounted behind a grate high up in the wall, but
it accomplished very little.
In the same room, ground beef – of rich ruby
colour and unnervingly high fat content – was produced by dumping
couple-inch-square blocks of meat from cases marked “stewing beef” into a
sturdy, Age of Steam-looking Hobart grinder. There was also a meat saw, whose
exposed blade, in those cramped, slippery, rushed conditions, cost one St.
Lucian and one Haitian meatcutter most of one hand each within the brief span
of about six months. The saw was used to chop down beef shanks, oxtails, ribs
and frozen beef tripe into chunks suitable for retail. The ground beef shanks,
tripe, oxtail etc. were scooped and packed the same as turkey wings, chicken
feet and the like. Chicken feet, pig snouts and pig ears were packed into Styrofoam
trays. I remember the oxtail as having an especially nasty texture in the hand
or crushed against the lip of the scoops. The barcoded bags or Styrofoam trays
were piled into spare shopping cards, then wheeled out for shelf-stacking by
either us packers or other employees. The vegetable and fruit section was
obviously preferable to work in compared to the meat section, though we did
sometimes have to pack, using the same equipment, gross things like salted pig
ears, pig tail and pig snouts, all of which came off a ship in plastic tubs
from Drummond Export, of Drummondville Québec – these and the buckets of pork
lard were all emblazoned with the logo of the company, which was a maple leaf
and a crude map of Canada. Every day, I saw the image of my country, which felt
a little weird, given the strange products it was attached to.
The meat section was exponentially
more busy than the produce section, because both Saint Martiners and
Dominicanos (the largest ethnic minority and a huge block of Sunshine Food’s
customers), in general, do not have so much of a fondness for vegetables and
fruits, both cuisines being extremely heavy on the meats and dry and fried
starches. Hence, a supermarket, catering to such a clientele, could hardly
resemble, say, an Asian or Middle Eastern supermarket in Toronto or Vancouver,
with lavish and colourful mounds and pyramids of the fruits of “every
herb-yielding seed.” Worst of all was clean-up duty in the meat room, a
grotesque misery to put a spoiling touch on the end of an already long and hard
day. It meant being stuck alone with the St. Lucian meatcutter, an insufferable
prick who took a Calvinist’s delight in his toil and made a point of being a
thorn in my side. The general attitude among all the workers was akin to that
of prisoners in a gulag – in a positive way, i.e. we all have to serve out our
time together; let’s try not to make it any more unpleasant than it has to be.
The Lucian meatcutter, whose name was Cyprian, had a Gossip Girl enthusiasm for
bitching, in whiny, snivelling fashion, to the boss about this or that issue,
including his coworkers, of which I was just the worst; the veritable bane of
his existence. He was short, wiry (though he rapidly fattened when no longer
employable), with a bouncy, childish exaggeration to all his movements and
sentences. In contrast to his habit of effeminate whinging, Cyprian was ever
boasting of his sexual prowess, as if the whole world’s women must wish for
nothing more than a 5’5” St. Lucian meatcutter who smells like a rotting
carcass. He seemed to have a particularly strong dislike for white people and
Chinese (not too keen on Jamaicans, either), and tried to inflame my temper
(not without some success) by making insinuations about Xinyi, which neither
evidence nor rumour corroborated. Judging from the occasional fights with
Chinese workers, I assume he was no comrade to them either.
At
the end of the day, the room would be strewn with fragments of bone and
gristle, some of it in the form of “meat sawdust” generated by the ever-busy
saw, and some undoubtedly hidden or overlooked relics of the previous day’s
work. The stink was terrible; imagine being locked in a small room, in 30-plus
degree heat, with roadkill that’s just starting to ripen. The process of
cleaning involved hosing the whole room down – bits of meat would ricochet and
gum onto one’s face or clothing – while dousing all surfaces with bleach. The
bleach water would be wiped on tables with rags and pushed as a floodtide along
the floor with a broom, dragging animal detritus with it towards the floor
drains. This carcass-water would be a centimetre of two deep, and would absorb
into the foam and fabric of one’s shoes, making them reek incurably. I threw
out the pair I’d worn there immediately when I quite the job.
I was a vegetarian before I went to
SXM, but I gained a powerful new reason to remain one during my time there.
Stocking shelves at Sunshine Foods
was the same as one might know from a North American grocery store, though,
because of the old fashioned technology, most every item had to be slapped with
a paper sticker listing the price in Netherlands Antilles Guilders. I liked stocking
shelves, compared to some other tasks, although I was not very good at it
because I worked slowly (sometimes out of a subconscious desire to avoid
something worse), and, due to my inexperience, I always had to go running to
Hardat Singh, the Indo-Guyanese chief stocking person to ask what price to
stick on which product. A good chap. The best parts of shelf-stocking were that
it was lighter than some of the other jobs, I wasn’t being watched by an angry
manager all the time, and, most of all, I got to interact with members of the
public, who were often quite forward in striking up a conversation with this
curiosity that I was – a white boy, with manners that indicated a bourgeois
upbringing, doing menial and probably under-the-table labour in a Third World
country. Usually, people assumed I was Dutch, or a pale Latin American. One old
Rastafarian, with a sharp eye and well-travelled mind, greeted me and told me
he knew I was “Russian.” Close enough. He never asked me why on earth I was
working there – something everyone else did, if they spoke to me (or they might
speculate on it with a shopping companion). He merely smiled, mentioned
cryptically that he had been to many places and seen many things, then stated,
more in the manner of a theory than a friendly complement, that I was “a good
person,” and left to finish his shopping. Unusual, so it sticks in the memory.
I also met the first illiterate
adult I’d ever encountered, a middle-aged man who asked me, in hushed tones, in
regards to a can he was holding, if “this says Jamaican cheese on it?” He was
not blind, and scrutinized the tin of cheese as any consumer might when they
were reading ingredient labels and so on. The tin was one of those big red
cylindrical tins which are still used to package the Jamaican version of
cheddar cheese, which, as far as I can tell (living in Kingston now for nearly
three years) is the only kind of cheese produced here. It did in fact say
“Jamaican cheese,” in big, bold block letters on the bright red-and-yellow tin.
Sad; an eye-opening lesson that not all of the world has had the advantage of a
basic education, something taken for granted in Canada, and of the painful
embarrassment the illiterate must feel on the fringes of the 21st
century world.
Two added bonuses to shelf-stocking
were Eurodance music and a chance to see Yanyi or family members of hers that
came in for shopping. I love 90s Eurodance, though I was much too young for
clubbing when it was being made. Ah, Z103.5, DJ Danny D (!!!), live-to-air
Wayback Wednesdays at Club Menage…Unfortunately, Eurodance is not popular in
the Caribbean. On Sint Maarten, one heard it but rarely, most often blasting
out of a passing Frenchman’s car. Rarer still, a song would be played over the
radio while I was out stacking shelves – the sound was best by the dairy case.
I remembered one particularly good song (much of the impression no doubt being
from the comforting taste of the fondly familiar), which took me years to find.
Googling was no help. A chance clock on a YouTube sidebar some nine years later
and I learned it was “Self Control” by Cardenia. There was, more frequently, a
lot of 80s pop-rock, which I don’t mind, but don’t love, either.
A couple weeks after I started work,
I was told by more than one colleague that Xinyi had been in the store. She’d
come with her uncle and cousin to grab a few things for the restaurant. The
rumour was credible, since all the Chinese staff knew Xinyi Liu by sight – she
came in all the time when her family lived at the Pitusa – and, if they wanted
to BS me, they could have driven me mad with reports of more sightings, but
they did not. Sadly, I was either in the back or, more likely, on delivery
then, and missed her.
Another duty which views with the
meat packing room for awfulness was garbage duty – heaving the damp garbage in
my arms into the truck, jumping around in the bed and beating the accumulated
filth with a metal pipe to compact it, and the trip to the dump itself. But, I
have written of that specific part of my experiences on SXM elsewhere, so I
will not bother with it here.
The manner in which the garbage was
handled was only one of many unscrupulous practices the supermarket engaged in.
It is very easy to understand, for me, why whistle blowers in the case of X
corporation doing illegal and hazardous whatever, are so rare and why, when one
does come forward, it’s usually some disaffected officer or higher-up. In any
situation where the worker has a rich and benevolent State to cushion their
fall, the power differential is inevitably moderated; X corporation can
threaten disloyal servants with demotion and the loss of their bonuses and
privileges, but they cannot threaten true destitution, homelessness and
starvation because they do not have the means to deprive anyone to quite that
extent. When one is looking down the barrel at such Fates, however, and where
there is no immediate harm to anyone, there is little motivation to turn
whistle blower and dedicate one’s time and energy (a mere shadow of which
remains at the end of 80-hour work weeks) to becoming a noble public servant,
particularly when you know that society as a whole and, especially the State,
does not give a crap about you. On the other hand, I was quick to warn my
friends and acquaintances about the sharp practices that we employees were
compelled by the need for food and roofs over our heads to facilitate. Personal
connection and knowing somebody won’t rat you out for the heck of it makes a
big difference.
Probably the most legitimately
dangerous practice, one with an actual potential for causing harm to a
customer, was that of mixing old meat with new. I have mentioned the meat packing
tables and the practice of scooping chunks of the relevant carcass part into
clear plastic bags of several pounds’ weight, making a barcode sticker for each
bag and placing them out for retail sale. While business was brisk, it was
possible that some bags did not sell. The problem for a specific bag would grow
exponentially more acute as discerning customers noticed the increasingly
spongy texture to their squeezing, prodding fingers, the soggy label that
showed a relatively distant “packaged on” date, and the off huge of the bag’s
contents compared against its neighbours. The fresher and staler meats had to
be the same price. Even in a relatively underdeveloped country, it would be a
source of scandal if it were known that locals had to buy rotting meat at
reduced prices while tourists and expats, who generally have more money, got
fresh goods at the Grand Marché. Also, even if there was no violation of the
letter of the law by this sort of meat-selling tactic, the hipster fad for
extreme-aged meat had not caught on in Soualiga. A means of disguising the old
meat had to be found. The solution adopted can hardly be called ingenious, but
it was effective.
The bags of meat in the display bin
which were adjudged unsaleable were taken into the packing room, slit open and
spilled out onto the packing table, one or two at a time. The bags plus the
attacked – and dated – barcode labels were discarded. It is important to point
out that this process could not be done at just any time. It had to be saved
for when more of the same meat product had been taken from the freezer
container in its wholesale cases to be laid out onto the packing table and
bagged for retail. Once there was a big heap of turkey wings, stew-beef cubes
or oxtail segments on the table – fresh ones – the meat from the unsaleable
bags would be vigorously tossed in and blended with the heap, mixing old and
new thoroughly enough that, chunks jammed together in a clean, taught new bag,
supported by a freshly printed barcode label with a new packing date, the
consumer would not notice…hopefully. It is important to add that, to the best
of my knowledge, nobody became ill as a result of any of these practices. The
unsold meat mixed and repacked was never rotten completely, though I do recall
it being strongly discoloured (oxtail and stew-beef darkening especially much,
with a noticeable green hue) and changed in texture – if it weren’t altered in
quality to the point it would repulse a customer, there would have been no need
to waste precious work time on the above-mentioned procedures. Once or twice, a
savvy Soualigan, who no doubt had heard rumours of the nefarious tricks
employed by Chinese supermarkets, would call my attention to the questionable
appearance of the meat on display, challenging me about the honesty of our
labels and the source of the products. Such an individual usually gave a brief
tirade about the dishonesty of certain grocers, the superior ethics of other
eras, ethnicities or establishments, and then left without purchasing anything.
The majority, evidently, were perfectly satisfied with our goods.
Fruits and vegetables did not escape
the schemes of the unscrupulous managers. To this day, I am sceptical of
shrinkwrapped Styrofoam trays that hold their contents too tightly. I have
reason to be sceptical, since I practiced all these techniques myself. Now, to
a certain extent, the shape, size and susceptibility to bruising of different
varieties of produce govern the choice of packaging. Fair enough. Nonetheless,
I would advise the reader to be wary of any supermarket that makes a
disproportionate use of those tray packs. The choice to use them is often
deliberate, for the worst of reasons. A veteran worker showed me a simple trick
that provoked an “oh, that’s why they use these” from me. Tomatoes, especially,
though also apples and plums, tend to develop mould and bruising in localized
spots. If these fruits are stacked in a pyramid, like in one of those colourful
photospreads of an Afghan market in a National Geographic, it is easy for the
customers to detect. Moreover, on discovery that they’ve been handling rotting
or mouldy fruit 0 perhaps having even got some of the spores and juices on
their fingertips – the customer will be disgusted and will be less inclined to
buy any of the fruit in the display, even the perfectly sound ones. But…if you
place the fruits on a Styrofoam tray, mould spot or bruise-down, then, making
sure not to disturb the fruits as you do it, shrinkwrap them tightly so that
the mould or bruises are pressed firmly into the bottom of the tray. No matter
how the customer tilts or shakes the tray, they will not be able to discover
the flaws – not till they have taken it home and opened it up to eat.
The cabbages and lettuce sold by
Sunshine Foods might have appeared peculiarly small compared to those sold by
places like the Grand Marché (the standard of quality food on SXM). This had
nothing to do with the variety or source of the vegetables – they were generic
types sourced mostly from California via Miami, like anywhere else. Lettuces
and, even more so, cabbage, tend to yellow and rot from the outside in. Thus,
when the appearance of a head of either fell too far below the level at which a
customer might buy it, it was taken in back, near the shipping containers used
for storage and the refuse heap. We would squat on milk crates atop the damp,
uneven concrete floor, lay down an empty cabbage box in front of us, and go to
work on the refuse heads with a heavy-bladed knife, hacking and peeling the
rotten leaves, the box conveniently collecting the waste. The “fresh” head,
paler and much-reduced in size, would of course be re-bagged with labels
declaring the new packing date.
Canned goods were safe from us, but
if a frozen or dry item was in a plastic pack with a best-before date inked on
at the factory, should such a date be passed, this could also be dealt with in
the packing room. Nail polish remover will take off the best-before date
without producing any blurring or discolouration of the packaging. There’s no
indication that there ever was a best-before date. I remember we had to do this
once with a huge shipment of harina Pan – the white cornmeal that is used to
make the staple arepas, pupusas etc. of Venezuela and Colombia. Incidentally,
harina PAN is the best-tasting cornmeal in the world, and I have eaten cornmeal
from eight or nine countries. I think it was still exported from Venezuela back
then. Grotesque economic mismanagement and the neglect of agriculture by the
Chavez-Maduro government has since put an end to that.
That one Lucian meatcutter aside, I
didn’t have a particularly bad relationship with any of my coworkers. There was
one Jamaican forklift driver, a friendless workaholic whose rigid and demanding
attitude and obsession with extreme rushing in all things did not endear him to
his countrymen, let alone the rest of us. Thankfully, I saw little of hi, since
he mainly worked at the mat warehouse in Pointe Blanche and, for probably
coincidental reasons, I was not sent there much. While we didn’t all like each
other, and there were a couple rivalries, such as between the Dominican and
Haitian delivery truck drivers, who hated each other for the reasons Dominicans
and Haitians hate each other, there was sense of being in the same boat. While
we might not enjoy it, we were all sailing together and each had to do his lot
to make the journey less miserable for all. Those few, like the Jamaican
forklift driver and the Lucian meatcutter, who bought into the creed of “work
shall set you free”…neither of them gained very much for their gleeful
embracing of their penance.
I did have to go, very regularly, to
the Cole Bay warehouse, which was the dry goods warehouse for things brought in
from the shipping containers in the Port, but not yet needed on the retail
shelves. Here we stored all the uber-popular items like NIDO milk powder,
pasta, vegetable oil, various kinds of kecap
(the sweet Indonesian soy sauce necessary for Nasi Goreng, a fast-food staple
on the Island thanks to the Dutch Empire’s broad reach), dried beans, hot
sauce, Busta soft drinks and soy milk, which is very popular and cheap on Sint
Maarten. I almost forgot to mention ROMA detergent powder. The coarse, crumbly
blue-flecked white powder with the dutiful, over-dressed Latin American
housewife on the label was by far the number one choice across the Island for
cleaning clothes and, allegedly, dishes as well. All these items were in
wholesale packages, which presented some difficulties because of how we had to
handle stuff. The ceiling of the warehouse was very high, taller than the
average two storey house, and the shelves went almost right to the ceiling.
There were no ladders or stairs. Reaching the top was effected by riding on top
of a pallet, lifted by a forklift, up to a certain level. One person would be
packing the pallet. Another person got onto the shelving structure and climbing
up the even higher level where the goods in question were stored. These would
be handed or tossed down to the guy on the pallet being held up by the
forklift. There were no Health & Safety inspectors, so who was to say it
was an improper method of work? I will say that walking around at that height,
on a wobbly shelf, with a hard concrete floor below, with the tops of cans,
bottles and boxes as your (very unstable) floor, is nerve-wracking by itself.
It was a good deal more nerve-wracking straining to prise out the appropriate
number of thirty or forty-pound cases of whatever product and move with them
safely, always being yelled at to speed up and knowing that, if you moved too
slow, you might be out of food and shelter when you arrived back at the
supermarket. It wasn’t any better for the guy on the pallet, who had to somehow
pack it securely, making sure not to drop anything (a wholesale case of tomato
paste or a forty-pound box of detergent dropped from twenty-odd feet would make
a bad day for whoever it hits), while the platform on which he is standing gets
continually smaller and more uneven.
Liquor and beer also came to the
Cole Bay warehouse in shipping containers on the backs of trucks, but it was
not left there. It was tossed down, by the case, from the containers, to
workers below, who packed it onto pallets, which were loaded by forklift onto
trucks for delivery to a locked, gated-off section inside the warehouse area of
the supermarket itself. It always worried me when we had to unload a container
of booze, especially Guinness. The tall bottles, made of thin glass, broke
easily. This was a problem for us workers because, if a case broke, it was
supposed to come out of our paycheques at the end of the month. $40 or $80 is a
lot of money to have deducted when your monthly salary is $400 to $900. Sweaty
hands from the intense heat, the height from which the cases were tossed down
to forearms which became pretty bruised up (sharp sided cases of beer flying
into your arms a couple hundred times in succession will do that), plus the
attitude of the owner’s brother, who supervised the Cole Bay warehouse, ensured
dropped cases were a regular occurrence. “John” Vong spoke quickly and with a
stutter, and what he seemed to think words meant did not necessarily match what
they meant to the person he was yelling at. Every day, all the time, it was the
same…I can still hear it in my head, his familiar catchphrases. “You wuh-king
too slow! Fast-fast!” “You packing no good! You packing no good!” I never
witnessed any speed of work satisfy John’s wishes. As for how one was supposed
to arrange the layers of items packed on a cargo pallet…admittedly I was a
complete rookie, but, you try packing a pallet that must be stacked to the
height of a man or higher, with bones, crates, tins, bottles of entirely
different shapes and sizes. Once or twice, Mr. “You packing no good” got egg on
his face when, after reprimanding us coolies and showing us how it was done,
one of his self-packed pallets collapsed and made a mess. Curiously, this never
provoked any change of mind on his part. He would just look at us and grin and
laugh stupidly, his face looking for all the world like an Asian version of
former president George W. Bush.
We “Chinese-style” workers, of which
I was the singular non-Chinese example, really did “eat from the big pot,” so
to speak, boss and workers at one table, in a kitchen at the back of the
supermarket, dark and dingy as a coal mine. The usual chef was Ah Long, or
Zhang Long, a lively, cheerful young peasant from Zhumadian in the central
Chinese province of Henan. He was also the baker at Sunshine foods, who every
day except Sunday made the five-for-one-US dollar “titi” bread that was
Sunshine food’s most famous specialty. Titi bread itself, as far as I have been
able to discover, is a specialty of St. Martin and possibly a few neighbouring
islands in the Lesser Antilles as well. Ah Long was a good cook, and Henanese
food is hearty, warm-flavoured food very suitable for labourers exhausted at
the end of a long day. It made sense, as most of the coolie workers were
Henanese – the boss’ family were from Jiangxi and two of the foreman-level
workers were Cantonese. Even the harsh and not very culturally-sensitive bosses
on the transcontinental railroads, during their construction, found that, while
the Chinese would work hard and long for little pay, they could not be without
at least a basic semblance of their accustomed diets. The major change which
the workers had to endure was in eating rice every day, something they’d never
done before moving to the West. Ironic, given how, in North America, it is
believed that all Chinese eat rice as their sole staple. However, the heartland
of China does not grow rice in any great quantities; my fellow coolies, all
peasants in their homeland, grew wheat, corn and sweet potatoes – never rice.
It also helped that Henanese cuisine, with its emphasis on strong flavours and
techniques like braising and stewing, is not so critical of the freshness and
quality of ingredients as the lighter techniques and tastes of, say, Cantonese
or Fujianese cooking. You see, the food for us workers, for economy reasons,
came off the shelves. The cabbages and lettuces which could no longer be
chopped down and re-packed; the apples too bruised for the shrinkwrapped tray
trick to work anymore…A too-common dish was a watery soup, the bulk of which
was provided by a sack or two of golden apples – I’m not sure of the cultivar
name – chopped into large pieces and boiled.
As far as I can tell, this had nothing to do with any culinary culture;
nobody would buy the apples and feeding them to us, who had no choice in the
matter, saved using something else that the penny-pinching managers would have
to fret over. The apples had their sweetness neutralized in the huge soup pot
and they didn’t have a very appealing texture. Potatoes would be the logical
choice, to most people’s tastes, but potatoes store well and are in high demand
on SXM, hence I don’t recall a single occasion where we had potatoes in the
soup. To this day I’ve not eaten another golden apple – and definitely not as
soup. At least we didn’t develop scurvy. In terms of quantity and quality, the
food was adequate for Third World coolies who hadn’t the cash to supply their
own.
All the workers lived with were either Henanese or
Manchurians. The Manchurians were swaggering and prideful, fun to hang around
with and fond of drink – the Russians of China, if you will. One particularly
spritied fellow, who went by “Mark” (real name Ma something or other), was an
actual Manchu who looked like this watercolour portrait of one of Qianlong’s
Imperial Guard that’s often reproduced in history books. He was a fanatic
Manchu nationalist who believed that Manchuria should be independent of Han
rule and that the Qing Dynasty should be restored. Mao became a minor legend,
the fame of which even extending to some of the black and Dominican youth in
the neighbourhood, because of an incident at the potato containers. Sunshine
foods had a couple ‘reefer’ containers parked on an empty plot of land, not far
from the supermarket, which were used for storing potatoes. Almost all the
potatoes one ever saw on Saint Martin (Dutch Side or French) were the same
type, which I figure must have become dominant due to some
colonial-guilt-ridden subsidy agreement. They were lumpy and covered in
blackish clay, packaged in fifty-pound burlap sacks labelled “Dutch Table
Potatoes” and, unsurprisingly, were produced in the Netherlands. The boss’
brother was supervising a gang moving a quantity of potatoes, and he must have
gotten a bit too zealous in ordering and insulting the workers. The Manchu, in
a shocking display of insolence (or a righteous defence of his proper dignity
as a descendant of the great Qing), fought back – and not with words alone.
From a position atop a mini mountain of potatoes, he hurled lumpy, muddy tubers
down upon the boss’ brother, hitting him numerous times. Shockingly, he was not
fired, and afterwards boasted with justified pride of the occasion.
The Henanese were solid peasant
folk; the archetypal humble tillers of the soil, tolerant bearers of burdensome
Fate, possessed of preternatural patience and endurance that was romanticized
in Hollywood and Western literature about China for so long, but which is so
rarely met with among the Cantonese who form the bulk of Western Chinese
immigrant populations. Taller than their Southern compatriots, with distinct
longish rectangular faces, calm teardrop-shaped eyes and frequently with wavy
or curly hair, they are generous folk, in my experience. Poor as they
themselves were, my coworkers often helped me with small gestures of kindness.
Seeing me walking in my socks on the sandy, grimy floor of the dorm, they
bought me a pair of sandals. Seeing that I was trying to learn Chinese, I was
given a couple little books to assist. If I tried to pay, my money would be
refused. On the other hand, they were generally terrible businesspeople. While
it was a common path to leave Sunshine Foods and set up a restaurant as soon as
one had saved up enough (not too long, in spite of the low salaries, due to the
extremely low threshold costs for starting a business on Sint Maarten), the
restaurants established by Henanese were typically smaller, less fancy and less
successful than those of their Cantonese counterparts and none of the truly
fashionable, big-name Chinese restaurants (or supermarkets) were owned by
anyone but Cantonese. Because of the background of my colleagues, and because
this was in the days before everyone was on social media, I have long since
lost contact with all of them.
By far the best task to be assigned
to during my days at Sunshine Foods was assistant to the delivery drivers who,
God bless them, kenned my state of mind and took a shine to me, and make it
clear to the boss that they liked having me as their side man on delivery
trips. The bosses, for their part, liked to have me out with the delivery
drivers because they suspected the drivers of using company time and gas for
private purposes and occasionally taking an extra case of this or that common
good from the warehouse to sell on their own account. Both suspicions were
well-founded, as I personally witnessed. An extra case of Baron hot sauce sold
to the Dominican shop beside the brothel at the Dump (my silence purchased with
a very tasty Dominican rice pudding); a 24-pack of one-pound sugar bags stashed
in the driver’s private car for him to sell later; an hour spent waiting in the
truck, parked near the airport on the French Side staring at the bucolic
scenery as a driver visited one of his women and came back with some jugs of
local moonshine.
I am proud to say I never ratted, and if an
employer thinks that is unethical, then so is feeding people greening meat and
paying for heavy manual labour at a rate of $1.13 US an hour (extrapolated from
my monthly salary). I should add, this was in a country where the minimum
monthly wage was $600-800 USD, calculated on forty-hour workweeks. In my first
month, despite a promise of minimum wage, I got $400. As I recall, it was $450
or $500 the next month. The Haitian (“Pappy”) and Dominican (who was called
something that sounded like “Hadda,” but I never saw it spelled on paper) might
have hated each other, but they were kind to me, rescuing me, albeit
temporarily, from the nasty, brutish labour and bullying and insults associated
with the other tasks I might have been put t. It was also an incredibly
enriching experience.
In the mornings, we’d get a list of
the places we’d have to deliver to and what their order was. I’d grab a titi
bun or two and a bottle of water and we’d hit the road. There would be
restaurants, bars and supermarkets, French Side and Dutch. The supermarkets
were mostly small ones – sometimes nothing more than a zinc-roofed shack – that
did not have their own warehouses or sufficient capital to order whole
containers of goods directly from Miami. Sometimes, though, we would deliver to
a huge supermarket, such as Sang’s, which was vastly bigger and more modern
than Sunshine Foods. Presumably, this would be because they happened to have
run out of some specific item which we still had in stock and the owner, being
Chinese, preferred to deal with another Chinese (the Grand Marché never ordered
anything from us, as far as I can remember). Some of these establishments were
owned by blacks of different nationalities – the Haitian driver, Pappy, forced
me to show off my French, talking to some shopkeepers he was friends with…other
Haitians. He took great delight in this, as did his friends. They saw
themselves as members of Francophone culture, in a way, and regarded the
language as infinitely superior to English. A couple were owned by Indians. I
remember one bright but tiny and cluttered shop run by a Sikh, one of the only
ones I ever saw on SXM, in a location very out of the way, where the trees
seeped like veins among the scraps of civilization, and the angles of the roads
and buildings were disorienting in the extreme. A lot of places we went were
like that, had that effect on me, especially in the mountainous middle of the
Island. The whole experience felt like a drunken dream, although I didn’t drink
and my actual dreams in that time were few and unremarkable. It was some queer effect
of the lighting, the atmosphere, the extreme and irregular geometry. That and
the emotional state I was in, finding myself in a totally new place – a new kind of place – for the first time in my
life, and experiencing that while I was facing the problems of poverty and
being an illegal alien, etc. I should add, there was another benefit of
delivery work related to that last point: I escaped the immigration raids that
were sweeping the Dutch Side at the time. Once, me, Pappy and Wang Hemin (one
of my dorm mates) were pulling out of the Sunshine Foods parking lot, nosing
our way through the chaotic traffic just as the VKS and Immigration police were
finding their own parking spaces. They carried off a couple people at Sunshine
foods that day. I suspect, though, if I were to return to those parts today, I
would feel them equally different to the Metropolis as they felt then, though
my sense of their difference would be more curious and approving than confused
and fearful.
By far the majority of our customers
were Chinese, and here both my rapidly growing knowledge of Mandarin and my
personal identity came in handy. History and stereotypes led to me frequently
being taken for a manager/boss by the clients, who would approach me as the man
to deal with, which felt nice. Most important of all (to me) some of these
grocers and restaurateurs knew Xinyi and her family, and so were valuable
sources of information and encouragement. I was also introduced to an aspect of
island life that is absolutely hated by a lot of people – I myself relish it.
This is the fact that, especially if you for whatever reason especially stand
out (I did), everyone will know what you are up to. Go to town to a restaurant
and an internet café? The people back at the hotel probably know what you were
up to before you reach back in the evening. I remember the first such shock
very well. We were delivering with the Nissan pickup, to the Hong Kong
Restaurant and Supermarket at Cornelius M. Vlaun and Cannegieter Streets. I had
never eaten or shopped there, and had never seen any of its employees in my
life. Some of the Hong Kong’s workers had come out to help us move the stuff
off the back of the truck more quickly. I noticed that one of the men, black
shirt, somewhat spiky medium-length hair, was looking at me rather intensely.
“Hey, you’re the guy who’s come from Canada to marry…” he either said “to marry
Ah Ying’s daughter,” or “to marry the woman who owns the Blue Flower’s
daughter,” which amounts to the same thing. Speaking to me, but for the other
parties gathered round, he gave a brief synopsis of my purpose in coming to the
Island and the difficulties I’d encountered up to that point. While I’ve since
come to accept such a thing as part for the course of Antillean life, in my
whole lifetime I’d never had an encounter like that, and I reckon the natural
reaction of the Toronto mind, running into some never-before-seen random fellow
who knew where they were from, where they resided and who their significant
other was, would be to call the police and report a case of stalking. Once I
got over my initial surprise, it was flattering that the story of Mike and
Xinyi had already spread far and wise, and was considered exciting enough to
gossip and inquire about.
The Peking Supermarket was another
of my favourite places to visit on delivery. The woman who was usually the
cashier was an attractive, sweet-natured thirty-something who knew Xinyi and
her mom from playing mahjong together and other social activities. She and her
colleagues were cheerleaders for my quest; the boss lady and her friends
giggled with glee at my demonstrations of speaking Mandarin and writing Chinese
and were of the opinion that me and Xinyi getting together would be a very good
thing for all concerned – enough to put someone in my good books. Her name
slips my mind, but I remember fondly all the people who could see something
sweet and valuable in our romance. I noticed that it was a rule, with almost
the sureness of a mathematical law, that the uglier and more miserable a woman
was, the more hostile, mocking and disapproving she would be of me flying down
and undergoing all of the adventures I was undergoing to be with and help
Xinyi, whereas, beautiful and happy women would invariably feel that it was a
sweet and touching story and would wish me and Xinyi success and happiness
together.
The boss of Sunshine Foods was a
tall, slim, dapper gentleman with an anachronistic moustache. He asked me often
about things, and even made me tell the story at the ‘big pot’ dinner table.
His wife, an ungainly, shrill-voiced woman with a face for which “a bleached
frog” is the most apt metaphor, on hearing the story, became pointlessly
indignant. She huffed and puffed furiously and outright declared that she
refused to believe it; refused to believe that a young man from a good
middle-class family in Canada (which she had visited but was herself unable to
immigrate to), would leave everything to fly down here for something so silly
as love – and for a girl whose family had nothing to offer in the way of money
or prestige, and were, to put it lightly, known as not the nicest people to
deal with. “I don’t believe it! I’ll never believe it!” she shouted over and
over. Aye, that I would leave Canada
to become, voluntarily, an illegal immigrant and endure such real hardships
as…working for her and her husband! I asked, rhetorically, why else would I be
down here, doing this? She well knew it couldn’t have been for the money!
Yes, the pay, for all I put in, was
not much, but, because I was working “Chinese-style” it was all mine – no need
to spend any money on rent or food (for the most part). I used my first month’s
pay to buy a cell phone, one of those indestructible blue-and-white Nokia stick
phones which had long since been phased out in Canada but which were still
popular on SXM. This would allow surreptitious communication with Xinyi, which,
up till then, had to be done by email when I went into Philipsburg to visit the
internet café (Cyberlink, was it?) in a mall that backed onto the Pondfill…can’t
remember the name of it. Was it the Percy M. Labega Centre? At the time, Xinyi
and I didn’t talk much on the phone – there was still a lot of awkwardness and
the rageful hostility of her nominal stepdad, Reuben…the whole situation I
would not understand for a couple months yet.
The brutal work schedule put an end
to the weekendly group trips up to the Boo Boo Jam in Orient Bay with Keon
Scott, Guyanese Ricky and whoever else was tagging along. Notwithstanding that
inconvenience, my schedule at least allowed me Sunday afternoon off, after 1:00
or 2:00 p.m., when Sunshine Foods closed early. The Blue Flower closed at 11:00
p.m. every night, which meant that, on an ordinary day, reaching the workers’
dorm grimy and tired at around 9:30, then leaving to wait in line for my more
senior dorm mates to finish showering, then to scrub off the residues of a
thirteen-hour workday, then to change clothes and make myself presentable, then
to walk the twenty minutes or so to the Blue Flower…it simply was not possible.
On Sunday, though, there was plenty of time.
My body might have ached from head
to foot, but the inspiration of love readily overpowers such trifles. I would
wash up at the dorm, having skipped lunch, so that I could better savour the
meal at the Blue Flower later, which would be expensive already for a Chinese
restaurant judged by Sint Maarten standards, and a positive luxury on my
below-local-minimum-wage income (but an absolute necessity in terms of my
purpose on the Island). I would spend the next several hours hanging out with
Keon, Chamel and Lindo, shooting the breeze (as we say in Canada). Of course,
Xinyi would always be the number one topic on my mind and tongue. Maybe I would
stop by Wu, though I didn’t necessarily want to on days like that, at least not
for too long, because of his pessimism and his spiteful hatred of Xinyi and her
family for reasons that, besides a generally shared opinion that they were
beyond the bounds of reputable society, weren’t very clear…certainly, he’d
never been mistreated by Xinyi or her mom, but that was no obstacle to looking
down on them. Then, once darkness was falling and the dinner hour was night, I
would marshal my courage and walk the route up Illidge Road, left at the
Roundabout, onto Zagersgut Road, past the mint-green-and-white People’s
Supermarket, the big-blue-and-white English Seventh Day Adventist church and
the small yellow Spanish Adventist church, to the Shell gas station, turn right
onto Bush Road…at the same building which houses the Jerk Hut, which yet
stands, to its left as viewed from the street…and into the Blue Flower.
Ahhh! Even now, as I sit and write
in my apartment in the Country Club atop Long Mountain, overlooking Kingston
and the Caribbean Sea, just past sunrise on this rainy May morning, when I
retrace my route…even though the Google Map of Philipsburg has no “street view”
available and I’m only using the grey minimalist roadmap, I get a hint of that
overwhelming, gooey feeling, slightly lightheaded, my legs feeling every so much
like they’ve turned to jelly! I have no idea if Xinyi, whatever she’s doing
now, misses me or if the same memories and feelings ever intrude upon her
waking or sleeping mind. I hope that they do, more than I hope for anything
else. Aye, as I prepare to set down my fountain pen and type this up, I realize
all the more that, whatever I might achieve, if achieve I do, in my legal or
other career here in Jamaica – or any other part of the world – it must pale
into insignificance next to the smile in those furtive, deep-set eyes of
obsidian intensity that I saw in a Chinese restaurant on Bush Road,
Philipsburg, Sint Maarten. Also, I know that the “love” (which term people use
so lazily) that might be inspired by a Canadian passport, professional salary
and a bag full of degrees is like an insult next to that which a little chef
and catherdess felt for a broke, artsy, foolhardly illegal immigrant coolie
working in a supermarket down the road. 小猫,我想你!